The headline is a slight paraphrase of Hebrews 9:27. Although the Bible does not (in that place) state that there is a judgment at the time of death, almost everyone alive assumes it so. The mantra heard at every funeral is “He/she is in a better place” is the confirmation of our belief in judgement at death. The statement affirms that the deceased was judged and allowed to enter that “better place.”

The Biblical story of the rich man and the beggar (Luke 16:19-31) is intended to help us understand this as truth. The story does not appear to be a “parable” since Jesus points to a particular rich man and even gives the name of the beggar, “Lazarus.” Jesus said that both of these individuals died (v.22) and that the angels carried (God-fearing) Lazarus to Abraham’s side and, although we are not told how he got there, the (evil) rich man arrived in hell where he was in torment. Clearly, a judgment had taken place and the two men were sent to different places based on their spiritual status at the time of their death.

The prophecy contained in Revelation 6:9-11 refers to a time yet future (opening of the 5th seal), yet God’s plan for dealing with the souls of His children is very likely in use today. While they were on earth, these people were killed “because of the Word of God and the testimony they had maintained” (v9). After their death, they are in some “better place” near the altar of God (in heaven?). I will leave the details of that existence for a later article but suffice it to say that, while in that state, they are provided for and comforted as God’s “servants and brothers.” They are to remain so while God’s wrath is being poured out on the ungodly people left on earth. Again, we can see that a judgment took place at their death and these godly souls were selected to be taken to “a better place.” It is certain that others were also killed but did not meet the qualifications for entry into this place.

The truth of the Judgment of Death (or “Judgment at Death”) is evident from these and other Biblical narratives. When a person dies, their body is buried but their soul is judged and sent to either a place of comfort or a place of torment.

So, what is the criterion for being ushered into the “better place” of comfort, near the altar in God’s heaven? Many will claim that they have lived good lives and done good works and therefore deserve to enter God’s heaven. They may present a pedigree of generations of regular church members. Some may recall all the money that they have given to the church and other worth-while projects. Others may even remind God of their ministry activities and the times that they have called upon the name of God, and the people that they have seen healed and delivered in their meetings. But none of those is sufficient to qualify one to enter heaven.

Matthew 7:22 (MSG) I can see it now-at the Final Judgment thousands strutting up to me and saying, ‘Master, we preached the Message, we bashed the demons, our God-sponsored projects had everyone talking.’23 And do you know what I am going to say? ‘You missed the boat. All you did was use me to make yourselves important. You don’t impress me one bit. You’re out of here.’

Regardless of how good we may have lived or the accomplishments of our record, the fact remains that each of us has committed sin. And, God said (Ezek 18:4), “the soul who sins is the one who will die.” Unless and until that sin is cleansed, we remain guilty and death (physical & spiritual) is the result.

In the Bible, Paul described this situation in Romans 7:24, “What a wretched man I am! Who will rescue me from this body of death?” Then he answered the question in verse 25, “Thanks be to God–through Jesus Christ our Lord!” The crowd observing the “upper room” experience asked, “Brothers, what shall we do?” (Acts 2:37) Peter responded (v.38), “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins.”

Only the blood that Jesus, shed in His sacrificial death on the cross, can cleanse men from the sin-stains of their past actions. And that redemption only occurs when we accept Jesus as our Savior, Lord & Master.

At death, every person is judged. They are immediately transported to either a place of comfort (in heaven) or a place of torment (in hell). Their destination depends on the blood of Jesus. If all their sins have been washed in the blood of the lamb (Rev 12:11), they are ushered into God’s heaven. Otherwise… So, do you know where you will go when you die? (1Jn 5:13)

Next in our study of Judgments: “Judgment of Rapture”

(Updated June 25, 2011)

Each person must give account for his or her actions. That accountability may happen in this life and take the form of “you made your bed, now lay in it” but in some cases, people on this earth seem to “get away with murder” and die without exposure or repentance. But without question, accountability refers to the fact that when we commit sin, we earn ETERNAL wages – and the wages of such sin is death (Romans 6:23).

In a previous post, I spoke to the issue of generational curses as being an error of doctrine. This error must be exposed because it opposes the truth of individual accountability. The importance of a proper understanding of judgment can hardly be overstated. If we fail to deal with the cause & effect of one or more of God’s judgments, then we risk a lack of preparation and… “It is a dreadful thing to fall into the hands of the living God” (Hebrews 10:31).

The Israelites clearly misunderstood God’s intention concerning accountability when He gave Moses the law. The first commandment states that we are to worship and serve almighty God – and no other. Hence the prohibition of any type of idol.

Exodus 20:5 (KJV)  Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;

6  And shewing mercy unto thousands of them that love me, and keep my commandments.

Verse 6 is the focus of the matter. God wants us to realize that although He is a jealous God, His TRUE character is to show love and mercy. He WILL punish those who hate Him but only for a relatively short time on earth. However, God emphasized that He will show His mercy to thousands of generations of those who love Him. (Actually, His mercy is eternal. Compare Psalms 106:1, “Praise ye the LORD. O give thanks unto the LORD; for he is good: for his mercy endureth for ever.”)

God is a merciful God. Still, the Judgment of Actions is in effect. Scriptures such as Ezekiel 18:4 God states that we WILL give account for our own personal sins – not those of our ancestors.

Eze 18:4  For every living soul belongs to me, the father as well as the son—both alike belong to me. The soul who sins is the one who will die.

Remember, the wages of sin is death. The effect of this judgment is that (with the exception of our Savior), since everyone commits sin, everyone dies. And, unless an individual’s sin is forgiven, the Judgment of Actions will have eternal consequences. (Hebrews 9:27 “ Just as man is destined to die once, and after that to face judgment.”)

Next up: the “Judgment of Death.”

Some popular TV evangelists/teachers/deliverance ministers believe that certain sins are bound into a family and the resulting “curse” causes the children for several generations to repeat the actions that their parents committed. They use several Old Testament Scriptures to “prove” their teaching (Exodus 20:4-6; Deuteronomy 5:8-10; Exodus 34:6,7; & Numbers 14:17,18). As an example, I offer a quote from Don Rogers’ “spiritual warfare” website.

Generational curses are judgments that are passed on to individuals because of sins perpetuated in a family in a number of generations.  Generational curses are similar to original sin curses because they can be passed down on a generational basis.  They differ in that generational curses do not impose eternal judgment.  They bring judgment or bondage during an individual’s life, reducing the quality of life, until that individual addresses the sin issues that put the curses into place.

I do NOT agree! A closer reading of the Scriptures above reveals that all of them are stating the fact that God’s MERCY far exceeds His wrath (a 1000 generations of mercy vs 3 or 4 generations of wrath). Just a simple reading of the Scriptures seems to refute the doctrine of generational curses. There are many issues that I could present but rather than repeating what others have already written, I will just elaborate on the content of other sites where the error of the generational curses doctrine is exposed.

Jason Dulle and I disagree about the Godhead (he accepts the oneness doctrine while I hold the trinitarian doctrine) but Jason is clearly a godly Christian scholar. He has written an excellent discourse on the error of “generational curses” (found here.)  In his  article, Jason offers several convincing proofs that such “curses” have no effect upon a child of God. Here is a short summary of those proofs. Visit Jason’s site to read the entire article.

1. First, notice that the curses are on those who hate God. This means that if there is such a curse, then it NOT for a person who does not hate God. It is a great comfort, that unless I hate God, any such curse has no effect upon me.
2. All that would be necessary for us to be in the “mercy” rather than “cursed” category is to find ONE relative in the past thousand or so generations that loved and obeyed the Lord. That almost CERTAINLY assures us that we are NOT cursed in such a way!
3. God is the active agent behind these curses. Even though some teach that these “curses” are from the devil, the SCRIPTURES state that God is active here. And, if God has cursed someone (or some family) then to “deliver” them from God’s curse would mean that we have to change God – not likely to happen!
4. The empirical data contradicts the idea that children pay for their fathers’ sins to the third and fourth generations, and that the children are destined to repeat the sins of their fathers. Many godly men in the Bible (and in the present) had evil fathers (and visa versa) but the ancestor’s sin (or blessedness) was not “passed on” to them.
5. Jesus’ statement in John 9:3. Our Savior said that the parents of the man blind from birth had not caused his situation but it happened to enable God’s glory.
6. Ezekiel 18:1-4 counters the idea that God punishes the children for the fathers’ sins. This portion of Scripture EXPRESSLY DENIES THAT SUCH A CURSE EXISTS!

The point of Ezekiel 18 is to establish – once and for all – that every individual is responsible to God for his or her individual sins and NOT for those of their ancestors or children.

Ezekiel 18:1-4,

1 The word of the LORD came to me:

2  ”What do you people mean by quoting this proverb about the land of Israel: “‘The fathers eat sour grapes, and the children’s teeth are set on edge’?

3  ”As surely as I live, declares the Sovereign LORD, you will no longer quote this proverb in Israel.

4 For every living soul belongs to me, the father as well asWilliam Shifflett’ the son—both alike belong to me. The soul who sins is the one who will die.

That seems pretty clear to me!

There are others who offer other points of conflict between this doctrinal error and the Scriptures. William Shifflett offers three additional points on his web page here.

Some teachers point to the scientific evidence that the children of child abusers tend to become abusers themselves. At some level, that is learned behavior. Our sub-conscious self controls much more than we realize. But the cause is psychological or even physiological – certainly not spiritual (i.e., a “curse”). A curse is supernatural and requires supernatural answers. Whereas a physical issue can be resolved by physical means.

In any case, as children of God, we are covered by the redeeming blood of Jesus. Compare Galatians 3:13:

Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a tree.”

So, no matter whether there are generational curses or not — when I accept God’s forgiveness (purchased by Christ our Redeemer), I am released from any curse that might have been upon my life! Praise God!!

Having concluded that the concept of “generational curses” is not Biblical, the next article will return to the understanding of God’s judgments.

Man is accountable for his own actions.

The result of the “Judgment of Actions” is that all men are guilty of sin against God and therefore all must die.

WOW! That is a really harsh opening line!! I don’t know whether I have ever used such a startling statement to begin any discourse – written or verbal! Yet the truth of the matter is difficult to “sweeten.”

One of the most significant Scriptures in the Bible is found at Ezekiel 18:4,

…every living soul belongs to me, the father as well as the son–both alike belong to me. The soul who sins is the one who will die.

But, as simple as it sounds, not everyone accepts this Scripture at face value. So, to avoid creating extremely long articles, I will break this into smaller segments.

The next article considers whether the concept of “generational curses” should be applied in this context.

Our natural (I would say “God-given”) concept of the afterlife allows us to make the statement that “He/she is in a better place” at every funeral. But it is also common to believe that all mankind will face one ultimate judgment when we stand before God and receive the decision of our eternal destiny (either heaven or hell). It seems that one — or both — of these concepts must be flawed. I hope that I can clear up the misunderstanding in this series of articles.

Where Did They Go?

(NOTE: I have made an imposing assumption that all of my readers believe that there IS an afterlife and that the God of the Christian Bible is both the Creator and the ultimate Judge of all mankind. If you do NOT agree with either (or both) of these assumptions, please do not send me “hate mail” declaring your beliefs. Instead, please be patient and I hope to cover those areas in another series of articles.)

Evidently, I am not the first person to stumble upon this seeming contradiction in the Bible. Other, very learned, individuals have also seen this and some have developed what they feel is the answer… “Soul Sleep” (also known as “conditional immortality.” In the concept of soul sleep, when one dies, not only does his or her body die but also their soul dies. Then at some point, prior to the Great White Throne Judgment, God will somehow reconstruct (NOT resurrect) the bodies of all the dead so that they can face the judgment and hear the decision of their eternal destiny.

Although this concept might be a means to reconcile the two opposing ideas of the afterlife, I do not find that the teaching of “soul sleep” is supported in the Bible. Particularly, the Scripture at 2 Corinthians 5:1-8 seems clear that we are EITHER alive and “at home in the body” or — we  are “present with the Lord” in heaven (cf. v.6).

1 Corinthians 5

1 Now we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands.

2 Meanwhile we groan, longing to be clothed with our heavenly dwelling,

3 because when we are clothed, we will not be found naked.

4 For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed with our heavenly dwelling, so that what is mortal may be swallowed up by life.

5 Now it is God who has made us for this very purpose and has given us the Spirit as a deposit, guaranteeing what is to come.

6 Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord.

7 We live by faith, not by sight.

8 We are confident, I say, and would prefer to be away from the body and at home with the Lord.

And, although many individuals may accept the “soul sleep” teaching, it is officially supported by only two major organizations: Jehovah’s Witnesses and the Seventh-Day Adventists. Other, less learned, individuals probably accept this teaching out of default - they do not have a ready alternative.

It is not my intention to “prove” that soul sleep is not Biblical. (If the reader is interested, I suggest the article published on the “Let Us Reason” website.) Instead, my purpose is to offer Biblically sound, reasoned evidence of what actually DOES happen when we die and see how it helps us understand the afterlife more accurately.. The next article in this series begins that process.

(Updated: Jun 25, 2011)

According to the religious preferences of those involved and according to the societal influence, the style and tone of funerals vary widely. Some are short and sweet (well, maybe not “sweet”) while others are long and drawn out affairs. Some are very formal while others appear to be ad lib. Some are restricted to just the family and others are community events. Some are somber times of regret and loss while others celebrate a life well lived. But one thing that is common to all is what people say at a funeral.

In every funeral that I have ever attended (regardless of whether the deceased was a “saint” or a self-proclaimed atheist), more than a few people were heard saying, “He/she is in a better place.” Has there ever been a funeral where that phrase was not uttered? I think not.

Beyond the very obvious and unlikely proposition that everyone of those people actually is in a “better place,” there is another anomaly involved here. This practically universal concept (of the deceased immediately arriving in a better place) flies in the face of the generally accepted theories about God’s judgment. Personally, I believe that there is an inherent knowledge (placed in us by our Creator) that guides us on many levels and, like an unfettered conscience, this concept – of immediately going to a “better place” after we die – is one of those creator-given guides.

Before I go any further with this thought, consider a picture of a guilty sinner standing before THE JUDGE of all creation. Where and when will this scene take place? “Well, the Great White Throne Judgment” (GWTJ) you say!! (cf., Rev 20:11-15) “Everyone knows that!”

You are right,  of course but something about that thinking does not agree with the “knowledge” that we are subconsciously utilizing when we assume, “(The deceased) is in a better place!” Most of scholars would agree that the GWTJ does not occur until the end of the age or the end of the world. But don’t you see the conflict? We say that a person *IS* (presently) in a better place but how can that be if the judgment has not yet been made about WHERE the person will spend eternity?

The reality is that God has ordained several different judgments – not just the single Great White Throne Judgment. There are others, and each has a specific purpose. I have identified at least seven judgments that God has ordained for mankind! I realize that does not agree with some of man’s doctrines but our “inherent knowledge” DOES agree – proven by our “better place” concept. Now, we need to see if the BIBLE supports this idea.

I will cover each of these seven judgments in some detail in the following series of articles. Check back soon for the next installment!

Many Christians visualize God’s judgment as a time of uncertainty and fear. It is like (only infinitely more fearful) standing in a courtroom today, waiting for the jury to announce their verdict. It is especially fearful, knowing that you are guilty but hoping that the prosecution did not prove it to the extent that the jury will convict you.

The problem with God’s judgment is that HE HAS ALL THE FACTS! Who could possibly escape the certain judgment since we are guilty and the Prosecutor, Judge &  Jury all know the truth?

Well, the good news is that even though we are all guilty before God for our rebellion & sin, when we accepted Jesus as our Lord and Savior, He washed our record clean with His own blood (shed on the cross). So God the Father can view us as forgiven & justified. It is not necessary for us to be punished when Jesus has already taken the punishment for us.

Just how does the judgment of  God work, anyway? I am glad that you asked that question… I hope to provide some answers in the pages that follow.

The definition of those terms is a matter of debate among many teachers and preachers. It is also one of the primary differences between some major denominations.

Many people today believe that no one can be holy except God Himself. I have heard people “quote” the Bible as saying that. However, the Scripture they think they are quoting is not found in any Bible that I have ever read. The nearest that I have found to such a statement is Luke 18:19 where Jesus asked, “‘Why do you call me good?’ …. ‘No-one is good— except God alone.‘” But this speaks of “good” — not “holy.” And even the statement of “good” is not to be taken literally – Jesus taught that true disciples would be “GOOD and faithful servant[s]” (Mat 25:21).

Still others understand holiness as the elimination of all sin in our lives. When I first joined the Church of God (in 1968) that was the prevailing belief about holiness. We were taught that “Christians do not commit sin.” The problem with that concept was that each of us (without voicing it) realized that we were failing in that area. The reality is that we DO fail God – even to the point of sin. But even frail, failing humans like us can still be holy.

Semantics is the study of the meanings of words. Our understanding of holiness is made difficult because of a confusion of definitions.

I found six different Greek words that the editors of the King James Version (KVJ) translated into the English word “holy.” (note 1) Each of these words reflects a variation in the concept of holiness. To the person who reads only the KJV, all of those concepts are lumped together in the single word “holy” (or some variation of the word). The issue is made more confusing since the translators also used various other words (sanctify, hallow, saints, etc) to translate one or more of the six Greek words. The result is that when one searches a concordance for the word “holy” (or “holiness”), we are presented with over 280 references with that appear to have conflicting meanings!

So, what *IS* holiness? Can a common man (or woman) achieve such a sacred level? Although many might disagree, holiness is apparently a requirement that every Christian must meet. Look at what Peter taught…

1 Peter 1:15,16, But just as he who called you is holy, so be holy in all you do; for it is written: “Be holy, because I am holy.”

This verse has troubled me (and many others) over the years. If I must be as pure and holy as God Himself, then I am doomed! But that is NOT what the verse is requiring of us.

If that is not the meaning, then WHAT DOES THE VERSE MEAN? Since I do not read Greek or Hebrew, I use the Strong’s numbering system as my “translator.” If you are not familiar with this system, you are missing much in your study of the Bible. (note 1)

No one will see the Lord unless they are holy. That is a paraphrase of Hebrews 12:14, “…be holy; without holiness no one will see the Lord.” The Greek word used here is hagiasmos (Strong’s #38). That particular Greek word is used 10 times in the KJV texts. Five times the KJV editors translated the word as “holiness” (Ro 6:19,20; 1Th 4:7; 1Tim 2:15 & Heb 12:14). In the other five cases, they translated it as “sanctification” (1Co 1:30; 1Th 4:3,4; 2Th 2:13 and 1Pe 1:2). Here are those verses as translated in the New International Version (NIV)…

Ro 6:19,20 I put this in human terms because you are weak in your natural selves. Just as you used to offer the parts of your body in slavery to impurity and to ever-increasing wickedness, so now offer them in slavery to righteousness leading to holiness. (20)  When you were slaves to sin, you were free from the control of righteousness.

1Th 4:7 For God did not call us to be impure, but to live a holy life.

1Ti 2:15 But women will be saved through childbearing—if they continue in faith, love and holiness with propriety.

Heb 12:14 Make every effort to live in peace with all men and to be holy; without holiness no-one will see the Lord.

1Co 1:30 It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption.

1Th 4:3,4 It is God’s will that you should be sanctified: that you should avoid sexual immorality; (4) that each of you should learn to control his own body in a way that is holy and honorable,

2Th 2:13 But we ought always to thank God for you, brothers loved by the Lord, because from the beginning God chose you to be saved through the sanctifying work of the Spirit and through belief in the truth.

1Pe 1:2 who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, for obedience to Jesus Christ and sprinkling by his blood: Grace and peace be yours in abundance.

This word hagiasmos refers to consecration or sanctification. Both of these words describe the act of dedicating one’s self to God & His work. This act is not the exclusive domain of those in full-time ministry as a vocation. It simply means that we separate ourselves from the world and to Christ. In this act, we “pledge” to marry Christ and therefore we will keep ourselves “pure” until the wedding. Hagiasmos includes the act of making such a pledge and,  our continuing commitment to remain pure for Him.

From the ten verses using hagiasmos, I isolated three important issues for all Christians:

1. We are called to live a holy life
2. Holiness is enabled by the Holy Spirit
3. Holiness is a part of the process leading to eternal life

1. We are called to live a holy life. This is clearly stated in 1Thes 4:7. It is not an option – it is a calling and a command. The Bible says that we are to “learn to control [our] own body in a way that is holy and honorable” (1Thes 4:4).

2. Holiness is enabled by the Holy Spirit. This is understood from Scriptures such as 2Th 2:13 and 1Pe 1:2, both describing “the sanctifying work of the Spirit.” This tells us that we cannot become (or remain) holy as a result of our own actions. Such work must be enabled by the Holy Spirit.

3. Holiness is part of the process leading to eternal life. This is understood from the previous two concepts and is stated in 1Tim 2:15 (“if they continue in… holiness”) & Heb 12:14 (“without holiness no-one will see the Lord”). The process leading to eternal life is defined in Ro 6:19,20. First, we must accept Christ and be set free from the slavery of sin. Second, we are to offer ourselves as slaves to righteousness. Third, we are to live a life of holiness. The final result is eternal life with Christ.

But this still does not tell us the real meaning of the word holiness. If we look at the etymology (study of the history of a word), we may see more. The Greek word hagiasmos (Strong’s #38) is derived from hagiazo (Strong’s #37) which is derived from hagios (Strong’s #40). So, let’s begin by looking at the word hagios.

The word hagios is defined as “a characteristic of God; or one separated to God; or one worthy of veneration.” As such, it is applied to persons separated to God’s service. It refers (in the moral sense) to the sharing of God’s purity and to the pure, clean sacrifices and offerings presented to God. Hagios was derived from the Greek word hagos which is not used in the Bible. However, in secular literature of Biblical times, the word hagos refered to “an awful thing.”

The most significant definition of  holiness is that it is a characteristic of God. When someone in the Bible came in contact with God they always experienced the awesomeness of His presence. The definition of the word “awesome” is that someone (or something) that is so impressive or overwhelming as to inspire awe, admiration or wonder. Something or someone that is “awesome” will simply take one’s breath away.

Since writing this, I found an article on Isaiah 6: 1-8 by Fr. Robert Barron. You can read the entire article on Sean Hannity’s Forum here. It is descriptive of the awesomeness of God…

Isaiah tells us that “at the sound of the singing of the angels, the frame of the door shook and the house was filled with smoke.” An experience of God always changes us; it never fails to shake the foundations on which we stand and rattle the walls that we trust will protect us. The true God, when he breaks into our lives, drives us out of our complacency, reconfigures us, knocks us to the ground. He is — to borrow just a few biblical images — a whirlwind, an earthquake, a conquering army, a thief in the night.

This is the characteristic of God that caused Moses, Elijah and John the Revelator to take off their shoes, hide in a rock or fall on their face before the Almighty! The word used in early English was “awful” – which meant FULL of awe. That is the root meaning of hagos & the Biblical hagios (#40), “an awful thing.” It describes someone (or something) that is awe inspiring.

How can I inspire awe in others?

1 Peter 3:15,16 But in your hearts set apart ["sanctify" in the KJV - hagiazo, #37] Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander. [Emphasis mine]

In the KJV, Peter says that we should “sanctify Christ.” Some believe that sanctification is the elimination of sin. However, we cannot eliminate sin from Christ, who never sinned. But we can “set apart” Christ in our hearts (NIV). We can set him in a very special place, recognizing His awesomeness. And, by doing so, we can acquire the same holiness in our own lives (cf. 1Co 1:30, He has become our holiness). When such holiness is active in our lives, it will inspire awe in others and they will ASK, “How can you have such hope… ?” (See the context at 1Pe 3:14-17.)

True Biblical holiness is not defined by wearing a particular “uniform.” Those who demand that Christians dress a certain way have missed the point. Harlots may never cut their hair and may wear dresses down to their ankles. Ungodly men may wear a nice suit and tie. But what defines holiness is something in the heart. It is recognized even by people of the world! Holiness is the awesomeness of God shining through in our life!!

Note 1: (The Strong’s system presents the original Greek or Hebrew word that was translated into the text of the KJV Bible — plus the definition of the word.) In the case of our present study, The Greek words assigned Strong’s numbers 37-42 are all translated in the KJV Bible either as “holy” or “holiness.” A simple distinction between them: Hagiazo (37) generally means to make holy, consecrate or sanctify; hagiasmos (38) generally relates to the act of sanctification; hagion (39) points to a sanctuary or holy place or someone (or thing) that is worthy of veneration; hagios (40) is the most basic, root word in this series. It refers to the characteristic of God or to those separated to God; hagiotes (41) is only used once in the KJV (Heb 12:10) and it speaks of the resulting state of our holiness; hagiosune (42) is the last word that I found and it also speaks to the resultant holiness or moral purity.

Note 2: I recommend that everyone download the Online Bible (OLB) program at http://www.onlinebible.net/. (NOTE: Disregard the “online” part of the name. Use of this program does not require that one be connected to the internet.) The program is written for Windows but it can be used on a Mac or Linux computer using other utilities. The OLB is entirely free. Most importantly, the program has an extensive dictionary function using the Strong’s Numbers. If regular use of a computer is not convenient, then I recommend that you purchase a printed copy of “Strong’s Exhaustive Concordance.” The book is generally priced around $30 but it is my firm conviction that “Strong’s” should be the second book a Christian should own (the Bible should be first).

Since this is a very controversial subject, I would sincerely like to hear your comments about this study. Let me know whether you agree or disagree. Leave a comment below…

I hereby release the users of this site to make a small number of paper copies (no more than 100 of the downloaded file) for personal distribution to friends. No charge can be made and no further distribution is allowed. Any other use of this material must first be approved in writing by the copyright holder.

^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^

The Events are:

1. Church era – from the cross to the rapture
2. Undefined time – rapture to the revelation of Antichrist
3. First half (3.5 years) of tribulation
4. Second half of the tribulation
5. Undefined time – From end of tribulation until Satan is bound
6. Millennium – 1000 years under the righteous rule of Christ
7. Rebellion at end of millennium
8. Great While Throne judgment
9. Endless eternity

(From my “Prophecy Timeline” document – download here: 00A TimeLine)

If you wish to copy/print this document (be certain to comply with the copyright notice at the top of this page), just right-click on the document and “save as…”

Your comments are encouraged. Please add your questions or comments in the comment area below. (Note, you must provide a valid email address before you can post a comment.)

At the end of any full article, such  as this one…  (note: if you are reading an excerpt – rather than the full article, the last line will tell you to click on the TITLE to read more) you will see a small button like this: (NOTE: This one is just a PICTURE and does nothing) Look for the actual button at the bottom of this (and all) articles.

Just  hover your mouse over the button and a menu will drop down offering several options.

• Bookmark – you can add a link to the current article in your browser’s bookmarks (or “favorites”) This will allow you to return to the article easily but it is not shared with  anyone else.
• Email - Use this box to SEND a link to the article to one or more friends – using your email client.
• Social Web – Share the selected article with your  Facebook/Twitter friends. Over 50 of the most common Social Networking sites (including Facebook, Twitter, etc) are listed – just click on one of the links and your browser will open a window with the website for that network and prepare you to enter your comments about the link you are sharing.
• Link Here – For those with a web presence, you can copy the code in this box and add a link to the article on YOUR OWN website.

It is all very easy. Please help promote this site by giving your recommendation to your friends both in your emails and social networking connections.

Thanks, Ray